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THE PARTICULAR STRUCTURAL TRAITS OF THE MIGRATION CATHOLIC COMMUNITY IN THE SOUTHERN VIETNAM

Loc Duc Nguyen 1, *
  1. University of Social Science of Humanities, VNU-HCM
Correspondence to: Loc Duc Nguyen, University of Social Science of Humanities, VNU-HCM. Email: pvphuc@hcmuns.edu.vn.
Volume & Issue: Vol. 13 No. 3 (2010) | Page No.: 5-20 | DOI: 10.32508/stdj.v13i3.2157
Published: 2010-09-30

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Copyright The Author(s) 2023. This article is published with open access by Vietnam National University, Ho Chi Minh city, Vietnam. This article is distributed under the terms of the Creative Commons Attribution License (CC-BY 4.0) which permits any use, distribution, and reproduction in any medium, provided the original author(s) and the source are credited. 

Abstract

The Vietnamese Catholic community is not only a religious community but also a traditional village with relationships based on kinship and/or sharing the same residential area, similar economic activities, and religious activities. In this essay, we are interested in examining migrating Catholic communities which were shaped and reshaped within the historical context of Viet Nam war in 1954. They were established after the migration of millions of Catholics from Northern to Southern Viet Nam immediately after Geneva Agreement in 1954. Therefore, by examining the particular structural traits of the emigration Catholic Communities we attempt to reconstruct the reproducing process of village structure based on the communities’ triple structure: kinship structure, governmental structure and religious organization.

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